Period of Revelation
The commentators generally hold the view that this is a Makki Sura
though according to some traditions which have been cited on the authority of Hadrat
Abdullah bin Abbas
Ikrimah and Qatadah
it was revealed at Madinah. But
firstly
there are also some other traditions from these very authorities
which contradict this view; secondly
its subject matter bears a closer resemblance with the Makki Suras than with the
Madani Suras; rather it appears to belong to the very early Makkah period. However
there are several authentic traditions which testify that it had been revealed in Makkah
itself many years before the hijra. Musnad Ahmad contains a tradition from Hadarat
Asma
daughter of Abu Bakr (may Allah bless them both)
to the effect: "I saw the Messenger of Allah offering his Prayers in the sacred precincts
of the Ka'bahfacing the corner in which the "Black Stone" is fixed. This relates to the
time when the Divine Command
fasda bi-ma tumar ("So
proclaim publicly
O Prophet
what you are being commanded") had not yet been revealed. The po]ytheists at that
time were hearing the words
Fa-biayyi alaa'i Rabbi kuma tukadhdhi ban
being recited by him in the Prayer." This shows than this Sura had been sent down
even before Sura Al-Hijr. Al-Bazzar
Ibn Jarir
Ibn Al- Mundhir
Daraqutni (in Al Afrad)
Ibn Marduyah and Ibn Al Khatib (in At- Tarikh) have related
on the authority of Hadrat Abdullah bin Umar
that once the Holy Prophet (peace and blessings of Aliah be upon him) recited Sura
Ar-Rahman himself
or heard it recited before him : then he said to the people: How is it that I am not
hearing from you the kind of good answer that the jinn had given to their Lord?When
the people asked what it was he replied: "As I recited the Divine Words
Fa bi- ayyi alaa'i Rabbi-kuma tukadhdhiban
the jinn in response would repeat the words La bi shai'in min ni'mati Rabbi- na
nukadhdhib: "We do not deny any of our Lord's blessings." A similar theme has been
related by Tirmidhi
Hakim and Hafiz Abu Bakr al-Bazzar from Hadrat Jabir bin Abdullah. Their tradition
contains these words: "When the people kept silent on hearing the Sura Ar-Rahman
the Holy Prophet said 'I recited this very Sura before the jinn in the night when they had
gathered together to hear the Qur'an. They responded to it better than you have. As I
recited the Divine Words
Fa bi ayyi alaa'i Rabbikuma tukadhdhiban ("O jinn and men
which blessings of your Lord will you deny?") they would respond to it
saying: O our Lord
do not deny any of your blessings Praise is for You alone'!" This tradition indicates that
on the occasion of the incident that bas been related in Sura AlAhqaf(vv. 29- 32) of the
jinn's hearing the Qur'an from the Holy Prophet (peace and blessings of Allah be upon
him) he was reciting Sura Ar Rahman in the Prayer. This happened in the 10th year of
the Prophethood when the Holy Prophet had halted at Makkah on his way back from
Ta'if. Although in some other traditions it has been reported that the Holy Prophet did
not know then that the jinn were hearing him recite the Qur'an
but afterwards Allah had informed him of this
it is not unreasonable to suppose that just as Allah had informed him of the jinn's
hearing the Qur'an so also Allah Himself might have told him as to what answer they
were giving on hearing Sura Ar Rahman. These traditions only indicate that Sura Ar
Rahman had been revealed even before Suras Al-Hijrand Al-Ahqaf. Besides
we come across another tradition which shows that it is one of those Suras which were
the earliest Revelations at Makkah. Ibn Ishaq has related this on the authority of Hadrat
Urwah bin Zubair: The Companions one day said to one another: "The Quraishhave
never heard any one recite the Qur'an publicly to them
and who would read out the Divine Word aloud to them Hadrat AbdullahbinMasudsaid
that he would. The Companions expressed the apprehension that he might be
subjected to a harsh treatment and said that it should bette
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