Period of Revelation
Hadrat Abdullah bin Abbas states that this is the last Sura of the Quran to be revealed
i. e. no complete Sura was sent down to the Holy Prophet after it. (Muslim Nasai
Tabarani
Ibn Abi Shaibah
Ibn Marduyah). According to Hadrat Abdullah bin Umar
this Sura was sent down on the occasion of the Farewell Pilgrimage in the middle of the
Tashriq Days at Mina
and after it the Holy Prophet rode his she camel and gave his well known Sermon.
(Tirmidhi
Bazzar
Baihaqi
Ibn Abi Shaibah
Abd bin Humaid
Abn Yala
Ibn Marduyah). Baihaqi in Kilab al- Hajj has related from the tradition of Hadrat Sarra
bint-Nabhan the Sermon which the Holy Prophet gave on this occasion. She says: "At
the Farewell Pilgrimage I heard the Holy Prophet say: O people
do you know what day it is? They said: Allah and His Messenger have the best
knowledge. He said: This is the middle day of the Tashriq Days. Then he said: Do you
know what place it is?They said: Allah and His Messenger have the best knowledge.
He said: This is Masharil-Haram. Then he said: I do not know
I might not meet you here again. Beware
your bloods and your honours are forbidden
until you appear before your Lord
and He questions you about your deeds. Listen: let the one who is near convey it to him
who is far away. Listen: have I conveyed the message to you?Then
when we returned to Madinah
the Holy Prophet passed away not many days after that." If both these traditions are
read together
it appears that there was an interval of three months and some days between the
revelation of Sura An-Nasr and the Holy Prophet's death
for historically the same was the interval between the Farewell Pilgrimage and the
passing away of the Holy Prophet. Ibn Abbas says that when this Sura was revealed
the Holy Prophet said that he had been informed of his death and his time had
approached. (Musnad Ahmad
Ibn Jarir
Ibn al-Mundhir
Ibn Marduyah). In the other traditions related from Hadrat Abdullah bin Abbas
it has been stated that at the revelation of this Sura the Holy Prophet understood that
he had been informed of his departure from the worId.(Musnad Ahmad
Ibn Jarir
Tabarani
Nasai
Ibn Abi Hatim
Ibn Marduyah). Mother of the Believers
Hadrat Umm Habibah
says that when this Sura was revealed the Holy Prophet said that he would leave the
world that year. Hearing this Hadrat Fatimah wept. Thereat he said: "From among my
family you will be the first to join me."Hearing this she laughed.(Ibn Abi Hatim
Ibn Marduyah). A tradition containing almost the same theme has been related by
Baihaqi from Ibn Abbas. Ibn Abbas says: "Hadrat Umar used to invite me to sit in his
assembly along with some of the important elderly Companions who had fought at
Badr. This was not liked by some of them. They complained that they also had sons
who were like the boy. Why then was he in particular invited to sit in the assembly?
(Imam Bukhari and Ibn Jarir have pointed out that such a thing was said by Hadrat
Abdur Rahman bin Auf). Hadrat Umar said that the boy enjoyed the position and
distinction because of his knowledge. Then one day he invited the Companions of
Badrand called me also to sit with them. I understood that he had invited me to the
assembly to prove his contention. During the conversation Hadrat Umar asked the
Companions of Badr: "What do you say about Idha jaa nasrullahi wal- fath?"Some said:
"In it we have been enjoined to praise Allah and ask for His forgiveness when His
succour comes and we attain victory."Some others said that it implied the conquest of
cities and forts. Some kept quiet. Then Hadrat Umar said: "Ibn Abbas
do you also say the same?"I said no. He asked: "What then is your view?"I submitted
that it implied the last hour of Allah's Messenger (upon whom be peace); in it he was
informed `that when Allah's succour came and victory was attained
it would be a sign that his hour had come; therefore
he
should praise Allah and ask for His forgiveness. Thereat Hadrat Umar said "I know
noug
Theme and Subject Matter
As is shown by the above traditions
Allah in this Sura had informed His Messenger (upon whom be peace) that when Islam
attained complete victory in Arabia and the people started entering Allah's religion in
great numbers
it would mean that the mission for which he had been sent to the world
had been fulfilled. Then
he was enjoined to busy himself in praising and glorifying Allah by Whose bounty he
had been able to accomplish such a great task
and should implore Him to forgive whatever failings and frailties he might have shown in
the performance of the service. Here
by a little consideration one can easily see the great difference that there is between a
Prophet and a common worldly leader. If a worldly leader in his own lifetime is able to
bring about a revolution
which has the aim and objective of his struggle
this would be an occasion for exultation for him. But here we witness quite another
phenomenon. The Messenger of Allah in a brief space of 23 years revolutionized an
entire nation as regards its beliefs
thoughts
customs
morals
civilization
ways of living
economy
politics and fighting ability
and raising it from ignorance and barbarism enabled it to conquer the world and
become leader of nations; yet when he had accomplished this unique task
he was not enjoined to celebrate it but to glorify and praise Allah and to pray for His
forgiveness
and he busied himself humbly the implementation of that command. Hadrat Aishah
says: "The Holy Messenger (upon whom be peace) often used to recite
Subhanak-Allahumma wa bi-hamdika astaghfiruka wa atubu ilaika (according to some
other traditions
Subhan Allahi wa bi hamdi-hi as- taghfirullaha wa atubu ilaihi) before liis death. I asked:
O Messenger of Allah
what are these words that you have started reciting now?He replied: A sign has been
appointed for me so that when I see it
I should recite these words
and it is: Idha jaa nasrullahi wal-fathu." (Musnad Ahmad
Muslim
Ibn Jarir
lbn al-Mundhir
Ibn Marduyah). In some other traditions on the same subject Hadrat Aishah has
reported that the Holy Prophet often recited the following words in his ruku and sajdah:
Subhanak-Allahumma wa-bi hamdika
Allahumma- aghfirli. This was the interpretation of the Quran (i. e. of Sura An-Nasr) that
he had made.(Bukhari
Muslim Abu Daud
Nasai
Ibn Majah
Ibn Jarir). Hadrat Urnm Salamah says that the Holy Prophet (upon whom be peace)
during his last days very often recited the following words sitting and standing
going out of the house and coming back to it:Subhan Allahi wa-bi hamdi-hi. I one day
asked: "Why do you recite these words so often? O Messenger of Allah". He replied: I
have been enjoined to do so. Then he recited this Sura." (Ibn Jarir). According to
Hadrat Abdullah bin Masud
when this Sura was revealed
the Messenger of Allah (upon whom be peace) frequently began to recite the words
Subhanak-Allahumma wa bi-hamdika
Allahumm-aghfirli
subhanaka Rabbana wa bi-hamdika
Allahumm-aghfirli
innaka anta at- Tawwab al-Ghafur.(Ibn Jarir
Musnad Ahmad
Ibn Abi Hatim). Ibn Abbas has stated that after the revelation of this Sura the Holy
Messenger (upon whom be peace) began to labour so intensively and devotedly hard
for the Hereafter as he had never done before.
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