Within The Sheltering Peace Islam and WomenWritten by: by Tasleem K. Griffin :: (View All Articles by: Tasleem K. Griffin)
Imagine this scenario, for it is real: two antagonists locked in a grim power struggle. And
another: two or more other competitors, rivals in a race for high stakes, a race to determine the
course of their entire life. At race’s end, the prizes for winning include compliments, telling
glances, and First Prize, a wedding ring. Unwanted "prizes" along the way may include physical
assault, countless violations of body and soul. The protagonists of these scenarios are all
around us; they are modern man and modern woman, and woman vs. woman.
From time immemorial, against this harsh horizon of human relations, the "battle of the sexes"
has raged. But never has "Sexual Politics" been so virulent as today. Feminism becomes
polarization along gender barriers. To offset increased competition for a mate, extreme nudity
splashes itself unchecked. Fear and suspicion on both sides lurk; commitments are tepid, or all
Now conjure this, from the Qur’an, the Book of the Revelation sent to guide the affairs of
mankind; It comes from Allah (the Deity; One, Only) to us, His creatures: "Your wives are a
garment to you, and you to them." (Surah 2:187). As close as the skin to a garment, as essential
as the covering layer which envelops and protects us from heat and cold, man and wife are the
two halves of humanity coming together in balanced, mutual protection and care. This is the
other veil, the deeper veil, the real covering and garment of ISLAM.
In days remarkably similar to ours, a new path was taught: the path of enduring partnership and
cooperation in human affairs, to level the exhausting shifting sands of competition and
suspicion. This path was AL-ISLAM. Islam means the deep submission to God alone, Allah
(The One, The Deity, "Eloh" of the Hebrews). Fittingly, the name of this grace-filled, all-encompassing
path of balance and harmony for mankind was derived from "Salaam", the Arabic
word for peace..1-877-WHY-ISLAM ¨ www.WhyIslam.org
An ICNA-NJ Dawah Project
"For Islam is the religion before Allah" (Surah 3:19) ISLAM was not a new religion, "another"
religion; it is the same universal truth that God has enjoined upon humanity throughout the
ages, in its final, most comprehensive exposition. 1400 years after its Revelation, it stands as
pristine, and as beneficial, as it was on the day Allah first granted it: in a time of upheaval, in a
world of unraveling values, in a society confused and chaotic much like ours.
There Allah chose His last Prophet, the Seal of the Messengers, the Mercy for all mankind. He
was an upright, kind and honorable man living in seventh-century Arabia, at the very fringes of
the civilized world. And when first Muhammad, in his fortieth year, peace be upon him, heard
the Word of Allah, he was shaken and he was stunned. And he turned to a woman, his wife
Khadija, for counsel: am I mad? he asked. This true companion knew better. Go, she said, and
serve Allah. The Revelation of Islam was gathered over 23 often perilous years, in the Book of
Recitation, the Qur’an.
Today, 1/5th of humanity is Muslim, (those who surrender to Allah’s Will) and millions more
(women in the forefront) are heeding its voice. For this Voice speaks with irresistible appeal, of
the equitable design for living for all human beings, beyond race, beyond gender: within
the sheltering peace.
Islam is freedom; it upholds free will and encourages rational thought; it recognizes only that
virtue or sin which an individual earns through free action and choice. Within its parameters is a
code of behavior, a complete social pattern for man and for woman, that looks out to the whole
of life through the harmony of a balanced scale. In this system, based on natural law and innate
reason, (the Knowing System of the Creator Himself), cooperation is the standard criterion.
Muslims are brothers and sisters in the family of mankind, brethren all under Islam, in the sweet
surrender of obedience and worship to Allah, Unique and One (Tawhid). Each Muslim, man or
woman, chooses to be a Muslim. Each Muslim is ultimately accountable for his and her actions
to Allah alone. Allah will call us all to account on the Day of Reckoning. How easy it becomes,
then, to be truly free. For the vain idols of stone, the enslaving tyrants of greed, of lust, of
ambition, of public opinion crumble to naught. Freedom from the tyranny of man and man-made
conceits: Islam liberates..1-877-WHY-ISLAM ¨ www.WhyIslam.org
An ICNA-NJ Dawah Project
Not one verse in the whole of the Qur'an speaks injustice. Not one word says, men and women
are not equal. Everywhere, the Book of Nature and Creation tells us: equality under God is the
only criterion. Under God in sincere worship, man and woman stand in parity. But this Book is
truth; truth does not shy away from our most basic, indisputable biological differences. Male and
female, quite simply, have distinct and complementary roles to fill, equally vital for the
sustenance of life.
Everywhere, the Qur’an reminds us of the mutual rights humans owe to one another, in the
balance of our relations. "O men! Fear your Lord Who created you from a single being and out
of it created its mate; and out of the two spread many men and women. Fear Allah in Whose
name you demand your rights (of one another) and heed the ties of relationships." (Surah 4:1).
In a time when most women were common chattel, the teachings of the Qur'an and the
practices (Sunnah) of Muhammad, the Messenger (pbuh), firmly restored to them status, both
legal and social; and dignity as individuals; cemented their right to wealth and property, to
inheritance, to education. In Muhammad (pbuh), women found the champion to uphold their
rights, merciful, sympathetic, unwavering in his support: women flocked to his call. Budding
Islam grew strong on the depth of their staunch belief.
In a day of social anarchy, Islam reintroduced structure and the natural order. For it is the stable
bond of the family unit that elevates man from beast. It is its strong foundation, built on
understanding and collaboration, which ripples outward in concentric circles to the vast social
network. It is here that peace and freedom begin. Islam elevates.
Your body has rights upon you, said the Prophet of Islam. By this was meant a healthy, clean,
intelligent respect for the body and its needs. Personal hygiene is one of Islam's most basic
requirements. Pleasing and discrete elegance s smiled upon in Islam, the world's great
Civilization of Refinement, in body and soul. And the Prophet said: "God Himself is graceful and
elegance pleases Him."
The Islamic way does not want mankind shut up unnaturally, in towers of ivory, to ruminate
endlessly in ascetic withdrawal from fellow beings. Islam is inclusive dynamism; Useful and
graceful action; Improvement and betterment. Nor does it deny or demean the natural sex
drive. On the contrary, it elevates and liberates it, channeling it for a peaceful, healthy society:
the hectic waves of seduction, rivalry, the "theft" of physical or mental integrity are banished..1-877-WHY-ISLAM ¨ www.WhyIslam.org
An ICNA-NJ Dawah Project
Within the REAL partnership of matrimony, the joining of husband and wife is legitimized: here
sex is no sin, but a form of natural worship. The Qur'an itself speaks of sexual relations
between man and wife, simple and direct; it teaches the striving toward harmony, the need for
trust and confidence between husband and wife, between life partners, as it does between all
human beings (Surah 66).
Does the nurturer not need nurturing too? The biological imperatives, Islam meets squarely,
head-on, with no coyness; for indeed Allah created us so. Islam addresses the differing needs
of man and woman comprehensively.
The need of woman, in child bearing years, feminism notwithstanding, is sustenance and
security. A pregnant woman requires care; a nursing mother and infant require protection; a
wife, mother, sister require respect: these are their rights. Equal rights, in proportioned
measure: the way of Islam is honest and clear-sighted. To safeguard the one from the
oversights of the other; to remind the one of the requirements of the other; the balanced checks
of Islam work in supreme rationality:
"Men are the protectors and maintainers of women, because Allah has made one of them
stronger than the other, and because they spend out of their possessions (to support them)."
(Surah 4:34). Women have the same rights as the husbands have on them. But man is the
burden-carrying partner; with the weight of duty and responsibility, comes a measure of fair
recognition: "But men are a degree above them (women)." (Surah 2:228).
These are the basic injunctions of Islam concerning women. They revolve around the rights of
women, not their restrictions. Injunctions placing restrictions on women in the Qur'an, emerge
chiefly in connection to the greater curbs placed on men. For male lust, that primary, but
blindest of drives, is not allowed to become the driving force of society. Thus the Qur'anic
injunctions recommend modesty, for both men and women. (24:31; 33:35).
Where the parade of enticement and seduction prevails, Islam upholds the standard of straight
forward human dealings, inner mettle to inner mettle. Sex and beauty stay at home; neither
commodity nor potential incentive in wider social relations, their power is curtailed to strangers,
enhanced to the bonded partner. Where promiscuity runs rampant, Islam builds a society where
children know their fathers, and fathers are responsible for their wives and children. By severing
the loose ties of lust, Islam restores the lasting ties of partnership. Where the sexual society
objectifies, Islam humanizes.
HIJAB, VEIL OF PRIDE
"Let them wear their head-coverings over their bosoms" (Surah 24:31; 33:59). It is the minimum
standard of decency. No mention of face covering, in fact; sexual politics of individual men.1-877-WHY-ISLAM ¨ www.WhyIslam.org
An ICNA-NJ Dawah Project
have seen to that. A Muslim woman is told: cover your nakedness, do not play with your
femininity as a commodity. Be proud and save your intimate best for the one who stands by
you in times good and bad. Speak loud and clear; the game-and-promise bedroom voice does
not belong on the streets, (Surah 33:32); Walk firm and tall: the swaying, jingling advertisement
of body carries a "for sale" sign on it (Surah 24:31).
The Qur'an seeks clarity of heart and intention; Its injunctions address the deception inherent in
teasing and seduction, their signal or their unintentional message. Hijab is first a reminder for
the soul, an inner code and standard, and only second a physical statement.
Indeed the head-to-toe cloak (chador) is by no means unique to Islam; but a universal,
spontaneous woman's choice throughout time, the dress of high-born Roman and Byzantine
ladies for centuries to indicate their elevated social status, set apart, "protected" from the
In the Qur'an, verses referring to the veil come in the context of the early struggles of nascent
Islam, when false believers were infiltrating the infant Muslim community: Muslim ladies would
be recognized at once, wearing a pragmatic veil of conduct affirming their belief in the Creator's
laws. Modesty of dress externalizes moderation of behavior: the inner hijab, the moral
affirmation of the bounds of decency, honesty, self-respect, honor, made visible. The veil
continues to offer recognition and freedom to woman in many ways: it is a signal sent out which
demands respect and receives it in return. Thus did Allah intend (Surah 33:59).
"Swathed in their veil, locked away": yet this popular image of extremes has no place in Islam.
It is born under specific skies, in cultural imposition, solidified in misconception, perpetuated in
the rigidity of the narrow-minded or the misguided.
The severe segregation of the sexes is not a Qur'anic injunction. A Muslim woman is given
freedom of thought at all times. And that same intrinsic freedom of action which does not lead
to disharmony, in exactly the same manner as a Muslim man. Islam does favor the inherent,
the natural division of life-spheres. A woman's familial duty is foremost, her natural environment
is the home.
To those who cry, "Sexism," a word of reminder, and some facts. A woman will know different
spans in one single month; medical science has only now begun to concede the often drastic
influence of very real hormonal fluctuations in a woman's biology.
The interplay of hormones and emotions is no Sexist Myth. It is Fact..1-877-WHY-ISLAM ¨ www.WhyIslam.org
An ICNA-NJ Dawah Project
By the same token, throughout Islamic history, women who, through their talent must rise in the
larger society, have risen. In the time of Ignorance (Jahiliyah), the Message of Islam came to
rectify rampant polygamy. The criterion, as always, balance and fairness. In cases a man took
more than one partner, it should be done legitimately, within the norms of fair dealing. No
"Second class" categories of relationships. No one-night stand: a real commitment in marriage.
Islam never overlooks the greater social stability and justice. It will regulate, in its omniscience,
all potential forces at work in the social spectrum. In point of fact, the lifelong and monogamous
bond of marriage is the actual Muslim reality. The partnership endures.
Where it does not, despite the best intentions, here too, naturalness reigns. Divorce is the most
disliked of all lawful things, the Prophet said. Prevention is the priority. But when the life of the
couple has grown destructive and counter-productive, the Qur'an sets strict guidelines, to
forestall haste and whim; terms of transition (Iddat) and reasonable waiting periods - usually of
four months - have been enjoined, long enough for tempers to cool, for a pregnancy to reveal
itself, for circumstances to change or solidify.
Divorce can be instigated by husband or wife (Talaq and Khula), and by mutual consent
(Mubara'ah). No Muslim girl can be forced to marry against her will. When estrangement and
alienation set in (Ila; Surah 2:226), the partners are directed to bridge their gap within a
reasonable period of time, before that point of no return. For Allah understands and eases
the frailty of humans.
WITHIN THE SHELTERING PEACE
This, then, is the religion of reason, the religion of balance, the religion of fairness, the
religion of peace. This is Islam.
Look around you, across the street, around the world: you will see Muslim women choosing the
veil of their own free will. For they recognize it for what it was enjoined, an emancipation and a
liberation. The merchandising of the human being profits only that ever-voracious corporate
bottom line. Hijab is a woman's statement, of transcending the often-abused power of men over
their lives. It is a statement of understanding the real meaning within the Qur'an. It is intrinsic
dignity, unadorned and straightforward, for all: and that is the Islamic way.
Today, women have tired of selling themselves short. Selling their "assets" on a false stage,
where plastic bodies and fashion kings may dictate the shape of a life and appearances have
taken on the functions of one's very soul. Hail the freedom of the "liberated woman," unhinged
from the trusting partnership: free to face man-the-enemy, rape, spouse abuse, abandonment,.1-877-WHY-ISLAM ¨ www.WhyIslam.org
An ICNA-NJ Dawah Project
free to starve herself in the mating game - starve in the rat race. Her hard-won rights; her
Now imagine a world where women are the cover of men and men, their garment and covering.
Imagine a world where merit and strength of character replace the transient, the doomed race
after fading beauty; where the good become beautiful and the beautiful, good. The Prophet
once said, "God does not judge according to your bodies and appearances but scans your
hearts and looks into your deeds." "And one of (Allah’s) signs is that He created mates for you
from yourselves, that you may find rest in them, and between you He put love and
compassion." (Surah 30:21).
Imagine this world where companionship rules, this sheltering cloak for man and for
woman. Imagine such a world, and you can enter it. This is the world of Islam.
Written by Tasleem K. Griffin
|This link is listed for Free.||Learn More about featuring your site.|
|Addition Date:||Added on Nov,26,02 :: Last modified Apr,29,04|
|Title:||Within The Sheltering Peace Islam and Women|
|Author's name:||More Articles by Tasleem K. Griffin|
|Link's Owner:||admin :: Visit Profile|
|Contact Owner:||This owner does not wish to be contacted.|
|Description:||No Description specified.|
|Keywords:||No keywords specified.|
|Listed in Category:||Home: Islamic Virtual Library: Islamic Books And Literature: Social Issues eBooks: Women and Family: Within The Sheltering Peace Islam and Women|
|Number Of Votes:||0 Total Votes.|
|Current Rating:||:: Rate Now|
|Number Of Hits From Our site:||44|
|Number Of Recommendations:||No recommendations yet. :: Recommend Now|
|Number Of Reviews:||No reviews yet. :: Write a Review|
|Guestbook:||No Guestbook entries yet. :: Sign Guestbook|
|Top Sites Banner:||The counter below counts the actual hits that this site and this page have gotten so far. For this counter to be accurate the link owner must insert the MuslimsCounter code on their page, if not then it only represent this page total hits.|